I'm reading a very good book by Hilary Mantel, Wolf hall. Its set in the England of Henry the Eighths, with its Machiavellian
plotting behind the scenes, as powerful families strain to plot their
way into favour with a King obsessed with Anne Boleyn and the need to
annul his marriage to Katherine of Aragon, against the weight of the Catholic Church, represented by Cardinal Wolsey.
I
remember my Dad reciting Shakespeare. Words from Wolsey when he was
held in the Tower. "Are Cromwell. If I had served my God with half the
zeal I served my King, he would not in my age have left me naked, before my
enemy" The echo of my Dads solemn words as he put the full pathos of the Shakespearian
message into the delivery, comes back to me over the years, since, I was a boy with little interest in Tudor England and now, a man,
I'm catching up on time, trying, as always to gain a wider perspective !
Thomas
Cromwell, the character thread that runs through the book, ruminates
about England and about allegiances, about the boundaries about trust
and the concept of being a guardian.
In
this case, it was the right of the King of England, a sovereign nation,
not to be told what to do by the Catholic Pope regarding marriage which of course led to the creation of the Church of England.
The issues were tide up with Henry's obsession with Anne but there was a deeper root, that of a national will, which trumps all other.
A nation is
like a stone in a fast running stream, it is buffeted about on the
streams bed until, "overtime", it is worn smooth and could be said to
represent the characteristics of the stream and the environment over
which the stream runs. The forces that come to shape a people, are many
and profound, they are organic, as is the temperament of the individual
living in that environment.
We
have witnessed and taken part in "an experiment" to create an
artificial environment in which it was thought that the force of the
stream would wear away the rough irregularities that were now to be
introduced into the stream and that a homogeneous outcome was possible.
In
many ways this has proved to be true. People encouraged to join our
society have moulded into the fabric and respect many of the norms that
were here before they arrived.
They of course brought their own norms
which, shall we call them, "the locals" absorbed, food is a particular
example. But of course they also brought much more.
Culture is
difficult to define but runs deep in mankind. Its a sense of
identification, like a story passed down from an elder, told around a
camp fire about ones past, about ones forefathers, about ones heritage
about the tribe !! A sense of belonging, a sense of a common identity.
Mixed in amongst these norms lie the traditions and the accepted way of
this or that,of the permissible and the none permissible.
The "Rule
of Law" hovers above all of this, as a nation seeks to channel the
tribal energy into self-beneficial avenues but the law its-self has its
own characteristics depending on the environment (remember the stream).
Some environments from which people coming to our shores have grown up, are naturally hostile to the Law. Their experience has seen The Law as a repressive force, used in the hands of an oppressive elite to suppress opposition.
Others
take their law from Religion and find it difficult, if not impossible
to ignore the calling of a body of faith which is so entwined in their
daily activities that the cultural norms of the host country are rendered irrelevant other than in a formal sense. A parking ticket still has to be paid !!
This is a problem and was highlighted, just the other day. Students going to University usually obtain a loan from the "tax payer" to pay for the tuition fees, they
repay the loan over a number of years but only if,when they eventually
find work, their earnings are above a certain amount. The loan, as do
all loans attract interest, a very low and generous interest but
interest never the less. There is a growing, noisy rejection to having
"interest" attached to these loans, by the Muslim community. It is a
tenant of Muslim teaching that "interest" is an anathema to their teaching and avoided in his conduct in business.
This
is but one of the thousands of "unforeseen consequences" of
artificially, often ideologically, interrupting the natural sequence
of cause and effect.
(I must say, we might learn something from this, as we persecute the poor with the horrendous interest charged "within our law" by companies offering short term loans to people who can't obtain a loan any other way, but that's another story).
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